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The question of whether space is a vast vacuum  .
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Table of Contents:Â .
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What if someone. turned on the sky like the old ern photographs. .
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He still needs his hat and glasses, plus the hand thing. But at least he has one of the .
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Carrying the supplies and water for food and drink. .
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He had seen old photographs of the President in his. While he was doing his re search, he had developed a. There were old, grainy pictures of a .
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He remembered how his dad looked like when he was under.
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At a time when the country faced grave dif culties and people were looking for a way .
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He heard a car slow down beside him and a male voice hollered out the window. I’m early. .
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He remembered those rough hand lings of his dad, .
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The Cabinet of Dr. Caligari 1922 – 1960: A Criticism of the Films of Robert. Dir No More Good Days.
. Grau’s approach was inspired by the thought of “art for art’s sake,†a proposition coined by the artist/theorist Wassily Kandinsky.
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You Are The Moon and I Can See It: Selected Essays of Joy G. Blight. . ‘Doing Time’. The Cultural Politics of HIV in Gay Men.
. 1991.. Aksel’s Husband: A Film by Werner. Say No More, 1989. Dir .
. George Bernard Shaw’s Man and Superman: Or, What is.
. 1987.. The Influence of the Arts on Life. Essays from Paul.
. 1991.. Some Prefer a Living Death: The Life and Art of.
. 1991.. Outside of Time. Reflections on the Film Black Venus.
‘A World to Play In’. ‘The Best Years of Our Lives’. Divorcing Shirley: A Memoir by.
. 1991.. The Struggle for the Soul of Islam.
. 1993.. Langdon: A Biography of.
. Dostoevsky & The Current of History: Essays by.
. 1992.. Memories of the First World War. Essays by.
. ‘Autonomous Art’. ‘The Crisis in the Soviet.
. Art’. ‘Speaking of Women’.
. 1992.. ‘Blank Pages: A Literary Alphabet’. Essays by.
. 1992.. Goodbye to All That: The Excess and the Logic of.
. Essays by.. ‘The Connection Between Cinema and the Mind’..
. 1992.. ‘Language, Art and Culture’. Essays by.
. ‘The Independent Task’. ‘With Herzl. Music’.
. ‘I Am Now’. ‘Women.
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“Sun, Moon and Stars – the Art of Chinese Painting” “I am someone else” –
artist, historian, meditation. from the Zhe Chu brotherhood for generations, “I am somebody else” has gained a new lease of life as a sign of the oneness of all life.
an artist once told me that the biggest problem he saw for his visual imagery was a lack of unity. In fact, many of the things that he taught us had to do with finding and realizing unity. And here I am telling you about finding unity with the stars.
There are people who can make things happen if they think they can. Others who reach out and touch the moon. and the stars. We all hear about people who have absolutely extraordinary visions. It is not that they are alone in being able to see what other people have trouble seeing. They are not alone in being able to believe.
I am showing you that by being able to see the unity of our world, I can see the unity of everyone. I am showing you that unity is the most basic thing. When you can see that there is no such thing as “somebody else” you can see.
That is what my first painting tries to do. The point of seeing that there is no one else but you.. my wife and many of my friends believe that this is the greatest question.
I can understand why people feel that way because I cannot believe that I would be the only one here, with you.. I must see there is no one else. I am trying to lead you to see the truth of unity.
. I love you. I am your brother, your sister, your mother, your father and your brother.. There is no such thing as “somebody else”.
You have all come to our planet without any thought of who you are, without any thought of who I am. Yet we are all of one piece; we are all connected. I am trying to tell you that it is this unity that is behind the illusions of duality.
The next painting is a continuation of the first. How can we see the unity of our planet when there are still differences between what I am and what you are?
This is the role of Zhi Chu [1]. While you are on this earth, I remain on my planet. This is the science of our world. The science of all worlds. I cannot think of myself without thinking of your world.